According to the earliest traditions about the death of Osiris, he was placed in a chest and drowned. (The dismemberment into 14 pieces is quietly passed over.) Plutarch tells the story in the following manner:
"When he was away Typhon conspired in no way against him since Isis was well on guard and kept careful watch, but on his return he devised a plot against him, making seventy-two men his fellow-conspirators and having as helper a queen who had come from Ethiopia, whom they name Aso. Typhon secretly measured the body of Osiris and got made to the corresponding size a beautiful chest which was exquisitely decorated. This he brought to the banqueting-hall, and when the guests showed pleasure and admiration at the sight of it, Typhon promised playfully that whoever would lie down in it and show that he fitted it, should have the chest as a gift. They all tried one by one, and since no one fitted into it, Osiris went in and lay down. Then the conspirators ran and slammed the lid on, and after securing it with bolts from the outside and also with molten lead poured on, they took it out to the river and let it go to the sea by way of the Tanitic mouth, which the Egyptians still call, because of this, hateful and abominable." (On Isis and Osiris, 13)
A similar story is recounted by the Greek traveler Pausanias of Dionysos:
"The inhabitants of Brasiae have a story, found nowhere else in Greece, that Semele, after giving birth to her son by Zeus, was discovered by Kadmos and put with Dionysos into a chest, which was washed up by the waves in their country. Semele, who was no longer alive when found, received a splendid funeral, but they brought up Dionysos. For this reason the name of their city, hitherto called Oreiatae, was changed to Brasiai after the washing up of the chest to land; so too in our time the common word used of the waves casting things ashore is ekbrazein. The people of Brasiae add that Ino in the course of her wanderings came to the country, and agreed to become the nurse of Dionysos. They show the cave where Ino nursed him, and call the plain the garden of Dionysos" (3.24.3-4)
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Various Localities for Their Tombs