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How to Keep Your Coven from Being Destroyed, by Eran
Part III: Troll Philosophy

This series has been exploring how to deal with destructive people in Pagan Covens. There is a class of people who are driven to tear others down and to break apart the things which others build. I've called these people "trolls", utilizing the very powerful and very old European image of these destructive chaotic forces. Destructive and powerful, yes - but easily outwitted, and almost comic, once you understand what drives them, and where their weak points are.

Trolls love to use vital Pagan principles inappropriately to cover their own destructive actions. This technique is often quite effective, because it can make their actions sound reasonable, even to their victims. This makes it harder to justify ejecting a troll from your group, even when the troll is blatantly tearing everything apart. These problems are particularly troublesome in larger umbrella organizations, where you have to use formal procedures to kick out a troll. A troll can manipulate Pagan principles to get a few people actually defending the troll's actions, and can cause dissension and outright warfare within the group of people trying to figure out what to do.

There are aspects of Pagan philosophy which trolls find it easy to manipulate to their advantage. Once trolls are uncovered, they often will defend themselves with inappropriate recourse to concepts such as subjective realities, perfect trust, the Wiccan Rede, running one's own recovery, constructing one's own ethical code, counter-accusations of authoritarianism, and so on. The excuses trolls come up with can sometimes sound very convincing. They can be convincing to other Coveners, to other members of the local Pagan community, and to other members of larger Pagan umbrella organizations. They can even sound convincing to you, as their target. They can cause you to hesitate or to be unsure of yourself at a time when what you need is self-confidence.

Twisting Principles
Here are some sample strategies which trolls will use, some examples of the way trolls twist Pagan thought to defend or explain away destructive or unethical behavior:

* Catch a troll in a lie, and the troll will go on about subjective realities, and how things "felt" a certain way to the troll, and you have no right to impose your personal perceptions of reality upon those of the troll. Don't Pagans value the subjective perceptions of all people?

* You'll also be told not to impose your ethics upon the troll. Don't trolls have as much right as you do to create their own sense of ethics? Don't Pagans value the idea of encouraging individuals to construct their own ethical guidelines, their own means of contact with Divinity?

* If you're reluctant to accept the word of a troll who's lied to you in the past, you'll be accused of not approaching that troll with the level of love and trust you really should have. Don't these ideals mean you must accept what the troll tells you? Don't they mean you must forgive and forget?

* Consider ejecting a troll from your Coven, and you'll run afoul of the Rede's admonition to "harm none." How dare you do such a dreadful thing to a poor troll? Aren't you causing harm, and interfering with the will of another person?

* Some trolls are well versed in the language (but not the meaning) of 12-step programs. Tell a troll to desist in destructive behavior, and you'll be told not to "interfere" in the troll's "recovery program." Aren't Pagans tolerant of all paths?

* Tell a troll that certain destructive behaviors are simply not tolerated in your Coven, and you'll suddenly become authoritarian and inflexible and overcontrolling. Pagans are opposed to authoritarianism, aren't they?

* If you express an opinion the troll doesn't care for, you'll be labeled a One-True-Wayist and possibly even compared to an Inquisitor or Pope or some such. Pagans are opposed to enforced dogma; how dare you push your ways onto others?

Of course, in all cases, the troll uses these Pagan principles as excuses and as ways to avoid accepting responsibility for his or her own behavior. (Isn't the troll trying to avoid the consequences of the Threefold Law?) Such arguments are used merely to distract you (and whoever else is involved) away from the real, central issue - which is the actions of the troll, the actions which the troll is trying to mask behind an inappropriate appeal to misapplied principles.

In no case should you argue these points with a troll. It will serve no purpose. Once you are completely convinced that it is a troll you're dealing with, arguing these things will accomplish nothing. In fact, it only plays into the troll's hand. Arguing about matters of principle - rather than paying attention to the troll's actions - is exactly what the troll wants you to do, because it is a distraction. Besides, the troll can use your arguments to claim you are opposed to these very common and very basic principles of Pagan philosophy. If there's anyone listening to the conversation, it will, inevitably, make you look bad.

Responses
Here are some counter-arguments, which you can use within yourself. Again, don't bother to make these counter-arguments to the troll. Use them to encourage yourself to take the actions you know must be taken. Use them to shore up your confidence. Use them to shut out the distractions which the troll is trying to raise.

* If the troll claims privileges based on subjective realities or personal ethics, or any of the other Pagan principles which rely on the sanctity of the individual, always keep in mind: those principles apply to you as well. The perceptions of the individual matter, and are valued, and each person must act in ways consistent with that person's sense of ethics and of contact with the Gods. Which means you, too, have the right to act upon your perceptions and ethics. If you perceive someone as dishonest and untrustworthy and destructive, then act in ways appropriate to those perceptions, and to the ethical principles you value. Do not let the troll dictate perceptions or ethics to you.

* The love and trust we're "supposed" to feel toward each other is not supposed to be blind. It needs to be appropriate, and precisely in keeping with the nature of whatever you're dealing with. You may have perfect love and trust for a rabid mongoose. That doesn't mean you'll treat it as you would treat a housecat. It means you'll treat it as a perfectly rabid mongoose, and take the steps which are perfectly appropriate in dealing with it. You'll trust it to act like a mongoose. If someone lies to you repeatedly, you are being cruel - to yourself, to your Coveners, to your Gods, and, ultimately, to the person - if you refuse to treat that person as a habitual liar.

* The Rede says to "harm none" - and that includes you. By allowing the lies and manipulations of a troll to damage you, you're actively participating in the harm being done to you, to your Coveners, to your Tradition, and to anyone else being affected by the troll. If you refuse to eject a troll from your Coven, you are responsible for the harm done to your Coven from then on.

* By allowing the troll to continue harmful actions without consequences, you're engaged in what 12-step programs call "enabling". Sometimes, someone addicted to drugs or alcohol is protected by friends and family members - they might make excuses for the person at work, or bail the addict out of jail, or, through a sense of love and loyalty, they might try to protect the addict from the harmful effects of his or her own actions. But this only encourages self- (and other-) destructive behavior to continue. And that does more harm. Yet you don't really want to impose your will on others else by attempting to control their actions. The solution is straightforward: "You can act however you want - but not around me." If a troll tries to spring 12-step jargon on you, just invoke "tough love" and tell the troll to take his or her recovery program elsewhere.

* Is this authoritarian? Certainly not. No one is required to stay in your Coven. People who are there, are there by choice. Consenting adults and all that. As a Coven Leader, you have every right to run your Coven however you feel is proper, and other people have the right to participate or not, as they feel is proper. Authoritarianism can only happen where there is some means of compulsion. There can be no authoritarianism where there is assent, and no one stays in your Coven unless they personally choose to do so. You don't have the right (or the power!) to control others. But as a Coven Leader, you do have the right (and the responsibility!) to set the ground rules for your Coven. On the other hand, a troll has no right to force you to allow the troll to remain in contact with you, or with your Coveners. A troll has no right to dictate what behavior is acceptable in your Coven, and what behavior is not. Those are rights which you hold.

* Are you a One-True-Wayist simply because you express an opinion? Of course not! Charges of authoritarianism or One-True-Wayism are simply absurd in any Pagan context. We have no way of enforcing belief, nor of compelling practice. Any Pagan who doesn't like the beliefs of practice of someone else is always free to go elsewhere, or to stop associating with the person with whom they disagree. A person who makes public accusations of authoritarianism or One-True-Wayism is, beyond doubt, a troll who is simply trying to stir anger toward a target. Ignore such tactics when directed at others, and when they're directed at you, don't give them a thought. Charges of One-True-Wayism are made simply in an attempt to embarrass you and get you to shut up. Indeed, they are examples of the troll trying to force his or her opinions onto others. The troll is trying to silence a point of view with which he or she disagrees! Who is the actual One-True-Wayist here?

Healthy Self-Doubt
It is healthy and it is important to question yourself. A Coven Leader who never doubts his or her own actions and decisions is a dangerous person whom it would be wise to stay away from. But a Coven Leader who allows self-doubt to prevent effective and necessary action is equally dangerous. Yes, re-examine your understanding of ethical issues, frequently and deeply. Don't assume you're always right, lest you cast yourself into the role of an infallible Pope willing to burn others for mere disagreement. (In fact, a refusal to question oneself is one of the hallmarks of a troll!) But equally, don't refuse to make decisions, just because others might disagree with them.

Coven Leaders have the responsibility to take what steps are necessary to protect their Covens. That's one of their primary jobs. Coveners rely on them, and expect them, to do this. It is not a power seized unjustly or arbitrarily; it is a power granted by the Coveners, by virtue of them asking to join - and to remain in - the Coven. If you let a troll manipulate you by playing on your self-doubts, you're falling down on your responsibilities to people who have trusted you with their spiritual growth. Indeed, this inappropriate manipulation of healthy self-questioning is yet another example of trollish misapplication of important Pagan principles!

What you need here is to be clear on these principles in your own mind. Give careful thought to these issues, and do your best to understand them thoroughly. But the time to engage in such introspection is not during a period of crisis. Solve these questions in your own mind before they become issues argued by a troll. "Solving" does not mean you never come back to them. It's useful and productive to come back to these issues again and again, and to let your view of them expand and grow as time goes on. But when there's someone actively tearing your Coven apart, it's time for direct action, action based on preparations and understandings you've already achieved. Afterwards, there'll be time to reassess and improve your understandings further. People grow by making mistakes, and learning from those mistakes. Don't be afraid to let yourself make some mistakes. Take the actions you feel are right, and then learn from them.

Have frequent discussions within your Coven about matters such as this, so your Coveners understand the issues as thoroughly as you do. If a troll begins to present misapplied principles as excuses for unethical behavior, you want your Coveners to see through those tactics as well. Again, don't argue these points with the troll. In a Coven situation, that only prolongs the pain. Get rid of the critter, and then afterward you'll have all the time you need to de-brief with your Coveners.

In larger settings - formal churches and umbrella groups - things get a little more complicated, because you usually have to present a case to some council or governing board in order to get rid of a troll. There, it's possible for the troll to bollix up the works by raising these issues, and insisting they get argued out before an expulsion vote is taken. Handling his situation is a topic for anther time; for now, just keep in mind that any Pagan organization should 1) discuss these issues long before a crisis takes place so they're already thoroughly understood, and 2) have rules of procedure in order to stay on topic during discussions about possible disciplinary actions.

Next time, I'll talk about some aspects of Paganism which make Pagan groups particularly vulnerable to trolls, and particularly attractive targets for destructive people. It's important to understand our weak points, because these are the very places where troll attacks are likely to come.

Copyright (c) 2002 David Petterson
May be recirculated as long as this information is included

Part IV: Why Trolls Like Covens
Back

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